Wednesday, 1 April 2015

Conversion into Hinduism

‘Love jihad’ gets a Bengal reply: Bahu lao, Beti bachao, ‘purify’ Muslim brides
Rebeka Khatun is now Meenakshi Naskar in Lakshminarayanpur, South 24 Parganas. (Express Photo by: Subham Dutta)
Rebeka Khatun is now Meenakshi Naskar in Lakshminarayanpur, South 24 Parganas. (Express Photo by: Subham Dutta)
Written by Madhuparna Das | Kolkata | Updated: March 13, 2015 8:58 am
The din over the ‘ghar wapsi’ reconversion campaign in the north and west may have dropped many decibels after Prime Minister Narendra Modi underlined “the undeniable right” of an individual’s choice of religion. But in the east, the RSS and its affiliates are experimenting with another conversion programme — where, instead of hounding a Hindu-Muslim couple, they are actively facilitating their union. The only condition: the bride, in this case, is a Muslim who becomes a Hindu after a “suddhikaran” (purification) programme.
In West Bengal, especially in districts where the BJP has made significant electoral gains — at the expense of a crumbling Left and Congress — the Hindutva brotherhood, from Vishwa Hindu Parishad to Hindu Samhati, Hindu Jagran Manch to Bharat Sevashram Sangha, have stepped up a campaign they call “Bahu lao, Beti bachao” (bring a daughter-in-law, save a daughter), saying this is their answer to “love jihad.”
In sharp contrast to their hounding of Hindu woman-Muslim man couples, these groups actively “shelter, arrange” the marriage of Hindu man-Muslim woman couples.
RELATED
Over two months, The Indian Express travelled through South 24 Parganas, North 24 Parganas, Murshidabad, Howrah and Birbhum — the rise of the BJP in these areas has coincided with the spread of this campaign — and met several couples who openly credit the Hindu groups for their marriage.
VHP leader Badal Das, who is in charge of his organisation’s role in the campaign, estimates that at least 500 Muslim and Christian women have “become Hindus through marriage” in the last one year.
All women have adopted Hindu names and their families have been “advised” to join the BJP for their “own safety”.
jihadkolkata
Hindu Samhati chief Tapan Ghosh said they were “fighting the menace called love jihad… Muslim boys trap Hindu girls into marriage… our effort is to rescue the victims of love jihad and bring Muslim girls to Hindu homes”.
Achintya Biswas, Jadavpur University professor who heads the VHP goldenjubilee celebrations committee, said: “If a Hindu boy can reconvert a Muslim girl to Hinduism, it is considered a pious act. We want to break this trend of a Hindu girl getting married to a Muslim boy.”
One such woman who had to undergo “suddhikaran” to become a Hindu is 21-year-old Rebeka Khatun, now Meenakshi Naskar. She lives in Lakshminarayanpur, South 24 Parganas.
She does not respond immediately if you call out Renu, her nickname, or Meenakshi. She was given these names by her husband’s parents and the Hindu Samhati which arranged her marriage to Madhumangal Naskar last year. They married “after one year of courtship”.
Madhumangal’s father, Haradhan Chandra Naskar, did not object. He and his familyjoined the BJP. Her father, Mosaraf Sheikh, was also told to join the party for the “safety and security” of the couple.
“I was told to convert to Hinduism if I wanted to marry him. I eloped since my community would have never allowed a Muslim girl to marry a Hindu boy. Madhumangal approached the Hindu Samhati. They assured us they would settle everything if I converted to Hinduism. I agreed,” she said.
Capture“We were kept in a shelter in Kolkata by the Hindu Samhati. After a few months, I came here. I declared myself a Hindu and submitted an affidavit. His parents organised a ‘havan’ for my ‘suddhikaran’ (purification). I married him as per Hindu rituals,” she said.
Father-in-law Haradhan, the village healer, said: “I asked her father to remain on good terms with the BJP. I was a member of SUCI but I am now in the BJP. Her father comes to meet her at night since others in the village might not approve.”
Father Mosaraf Sheikh said: “Initially, we resisted. But my daughter eloped and embraced Hinduism. She is happy now.”





Sabina to Nandini, Kashmira to Kavita, Rukaiya to Rumpa, Roshna to Jyotsna…
Written by Madhuparna Das | Kolkata | Published on:March 13, 2015 12:36 am
… And other converted brides with new names. Madhuparna Das travels to 4 Bengal districts and finds out how Hindu groups sheltered and ‘purified’ these Muslim women before marriage to Hindus
Sister married a muslim, brother ‘paid them back’
Ummekulchum Khatun, 22, now Antara Bachar 
Sister
Ummekulchum married Rajshekhar Bachar, an RSS worker from Sundarban village in Minakhan, North 24-Parganas. He said he contacted Tapan Ghosh of Hindu Samhati and was told to go ahead. The bride converted to Hinduism after she eloped. The suddhikaran was facilitated by Ghosh, she says. “I
 call him my Baba. Without him, we would not have survived. My family would have taken me back forcibly. I am very happy now.”
Rajshekar runs a foodstall. “I was a student of Nimpith Ramkrishna Ashram. One of my sisters married a Muslim youth. But after she converted to Islam, she was confined to her house. She was never allowed to leave home. Her husband is my wife’s cousin. I paid them back in the same coin,” he said.
Sheltered and given a job
Ispa Naiya, 20,  now Chhanda Sardar
ShelterShe runs a small tailoring shop in Mandirbazar, South 24-Parganas. The Hindu Samhati helped open the shop. She eloped with Chandan Sardar when she was a little under 18. The Samhati sheltered her until she became an adult. “His parents did not accept me but came around later. My father filed a complaint against us. I lodged a counter-complaint against him. Both cases are still on. My life has changed but I am happy,” she said. The Hindu Samhati arranged a job for her husband as a guard with a private company. “They met my family and told them marrying a Muslim girl was a service to Hinduism,” Chandan said.
‘They told me I should return to my original religion’
Nirupa Sultana, 23, now Rupa Konra
Rupa
A second-year college student, she converted to Hinduism on October 17, 2014. She now lives with husband Gopal Konra in Sankrail, Howrah. “I fell in love with Gopal Konra but lacked the courage to give up my religion. I was taken to Tapan Ghosh of Hindu Samhati and he told me my original religion was Hinduism and I should return to it, spend my life with my love. I ran away from home and lived in a shelter. I am happy now. I go to college everyday. My
 family has disowned me. I have accepted that too,” she said.
Both her names mean the same, VHP ‘uncle’ told her
Roshna, 20, now Jyotsna
She married 30-year-old Biswajit Sarkar, a farmer in a village near Baharampur in Murshidabad district. Roshna had to undergo suddhikaran in July 2014. Husband Biswajit switched loyalties from the Trinamool Congress to the BJP.
“We were kept in a VHP shelter. They facilitated our marriage and helped my family. I did not want to change my name. But the VHP jethu (uncle) told me Jyotsna
and Roshna mean the same —moonlight,” she said. Father Aminuddin Sheikh lodged a case against her. Husband Biswajit said: “I liked her a lot but I was scared of the communal angle. Since I lived in a place where the minority were in majority, I was hesitant. But the VHP supported me and took us to a shelter. Once things settled, we returned home.”




Meet the Parivar behind these marriages
Parivar
Sachindra Sinha, VHP
Written by Madhuparna Das | Kolkata | Published on:March 13, 2015 12:42 am
From Vishwa Hindu Parishad to Hindu Samhati, Bharat Sevashram Sangha to Hindu Jagran Manch, a common thread binds them all — a campaign to counter ‘love jihad’ across West Bengal. Calling it the “bahu lao, beti bachao” campaign, these organisations have been urging Hindu young men to bring home Muslim or Christian brides while “protecting Hindu girls from falling in love or getting married to Muslim, Christian boys”.
And they speak in chorus: “It is a fight against the menace of love jihad. By going in for such a marriage, a Hindu boy is doing a service to society.”
Vishwa Hindu Parishad
Badal Das is in charge of the VHP contribution to the “bahu lao, beti bachao” campaign which he says is part of their paribartan programme. He said at least 500 Muslim and Christian women converted to Hinduism “legally and religiously” after marrying Hindu men in the last one year, and the programme was “most successful” in Bengal.
Sachindra Sinha, in charge of the VHP state unit, said: “We have also intensified social activities to push for an anti-conversion law.”
Jugal Kishoreji, VHP general secretary in charge of Dharm Prasar, said: “If a Hindu boy marries a Muslim girl, we make her undergo suddhikaran (purification). Their children will be Hindus. So it is a service to society.”
Achintya Biswas, professor at Jadavpur University and president of the VHP golden jubilee committee, said: “Since there is a friendly government at the Centre, we are working comfortably. Our leaders have directed us to remove caste lines in Hindu society, be involved in marital ties. If a Hindu boy can reconvert a Muslim girl to Hinduism, it is considered a pious act. We want to break this trend of a Hindu girl getting married to a Muslim boy.”
Hindu Samhati
Tapan Ghosh, Hindu SamhatiTapan Ghosh, Hindu Samhati
Hindu Samhati founder Tapan Ghosh was an RSS leader once. He floated his outfit when he thought the RSS was being “soft”. Ghosh said the Hindu Samhati was “fighting the menace called love jihad”.
“Society is in peril. We are fighting against atrocities on Hindu families. Hindu girls are being made victims of love jihad. Muslim boys trap Hindu girls into marriage. Love jihad has become a tool to traffic Bengali Hindu girls to West Asia. Our effort is to rescue the victims of love jihad and bring Muslim girls to Hindu homes,” he said.
The Hindu Samhati has the same approach as the VHP — conversion through marriage. Women who undergo suddhikaran never file an FIR, so there is no case of forcible conversion, he said. “We do not force people to convert. We help those who wish to get converted. This is a great service to the country and Hindu society,” he said.
Bharat Sevasharam Sangha
Swami Gurupadananda, Bharat Sevashram SanghaSwami Gurupadananda, Bharat Sevashram Sangha
The Bharat Sevashram Sangha too has been facilitating the marriage of Muslim girls to Hindu boys. It has set up more than 300 Hindu Milan Mandirs across the state for such marriages and suddhikaran. South 24-Parganas has 45 such mandirs.
Swami Guruparananda, chief organiser of the central Hindu Milan Mandir, said: “Spreading awareness among Hindu and Muslim girls is very important. If married to Muslim youths, girls have to give birth to several babies. The reason is not sexual, but political. Muslims want to increase their population. But if a Muslim girl converts to Hinduism, she lives a normal life in a liberal society.”
He prefers to use the term reconversion. “We only perform rituals for the suddhi of those who are becoming Hindus.” He said he performed suddhi rituals on 108 Muslim girls in two years. “This was only after the girls submitted affidavits, declaring change of religion and names. Other Hindu groups facilitate the legal process while we perform Vedic rituals.”





11 Facts About The Indian Army You Definitely Did Not Know



11 Facts About The Indian Army You Definitely Did Not Know
http://media.indiatimes.in/media/author/2015/Jan/10923244_10152497615385825_7177676687616740891_n_1421990537_60x60.jpg
March 4, 2015
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1. The Indian Army was formed in 1776, under the government of the East India Company in Kolkata. 
Indian Army officers
2. The Indian Army has about 53 cantonments and 9 army bases, spread across India. 
Indian Army soldiers
3. The Siachen Glacier, 5000 metres above sea level, is the highest battlefield in the world. And the Indian Army controls it. 
Siachen Glacier
wikipedia
4. The Indian Army is the biggest voluntary army in the world. To think that we have the maximum number of willing soldiers in the world is a matter of great pride. 
Indian Army
5. The Military Engineering Services (MES) is one of the biggest construction agencies in India. 
Military engineering services
mes.gov.in
6. The Indian Army has a cavalry regiment. There are only 3 such regiments in the world. 
Horsed cavalry regiment Indian Army
7. Assam rifles, the oldest paramilitary force in India, was formed in 1835. 
Assam Rifles Indian Army
8. The Indian Army is one of the biggest troop contributors to the United Nations peace making operations. 
Indian Army
9. The Baily Bridge is the highest bridge in the world, located in the Ladakh valley between the Dras and Suru rivers in the Himalayas. It was constructed by the Indian Army in 1982. 
Baily Bridge
bcmtourism.com
10. The President's bodyguard is the oldest armoured regiment of the Indian Army. It was established in 1773, and is currently based in the Rashtrapati Bhavan, New Delhi. 
Presidents bodyguard
11. Soldiers of the Indian Army are considered among the best in jungle warfare. The Counter-insurgency and Jungle Warfare School is often visited by forces from the US, the UK, and Russia among others. 

Jungle Warfare School

Meet the creator of fusion music – John Mayer, the Anglo-Indian from Calcutta

Meet the creator of fusion music – John Mayer, the Anglo-Indian from Calcutta
No, it wasn't John Coltrane or Miles Davis.

Mar 29, 2015 · 08:00 am


Photo Credit: via YouTube.com

This word, fusion, let’s consider it for a moment. I am not referring to the physical process by which certain particles come together to create some new material or altered state.  As readers of this column would know, my interest is not in physics but in music, and it is that fusion I am asking you to reflect upon.

The word is most often used in connection with jazz and has been used in the musical press in reference to a general mixing together of ‘ethnic’ music with jazz or, to bands that tried to marry  a rock sound and attitude with jazz. Think Bitches Brew (Miles Davis), think Weather Report or Shakti (John McLaughlin/Shankar). Fusion-jazz is identified as its own sub-genre by the scriptural writers at All Music Guide who drop all sorts of names ranging from Dizzy Gillespie to the two Dons (Cherry and Ellis) in its description.

All well and good. And love Weather Report or not, jazz fusion has a huge fan base, though one wonders how the performers are surviving when one reads that "jazz" is the least popular (and most unprofitable) category of music in the United States, the land of its birth.  But I digress.

Born into poverty but destined for glory
If we go back to the musical term "fusion" and try to trace its origins we find ourselves in a very downer part of Kolkata: Ward 47’s Chandni Chowk.  There, in 1930, when India was still Burra Sahib country, a child was born into a poor Anglo-Indian family. The boy’s name was John Mayer and he was possessed by a fierce determination to succeed, get out of the slums and above all, make music. Unable to pay for tuition his ability nevertheless shone through. He was given after hours lessons in violin by the Frenchman Philippe Sandre at the Calcutta School of Music before continuing under Mehli Mehta (father of Zubin) in Bombay. It was Mehta who encouraged the young man to apply for a scholarship at the Royal Academy of Music in London, which Mayer did successfully.

Throughout the 1950s, Mayer studied and in the '60s began composing his own music while holding down the violin chair in first the London Philharmonic and then the Royal Philharmonic Orchestras. Mayer’s compositions, which brought together Hindustani musical elements within a Western orchestral setting, were getting noticed by the rarefied circles of critics and music lovers in London’s fast emerging avant garde. The fateful day arrived in 1964 when, as his biography put it:
“EMI producer Dennis Preston asked him if he had available a short jazz-based piece with which to complete an album Preston was working on. Mayer told him he did, even though he had nothing ready – Preston said he wanted to record it the next day, and Mayer stayed up all night writing the piece. He attended the recording the following day, and thought no more about it until six months later when Preston told him that he’d played the piece to Atlantic Records founder and president Ahmet Ertegun in New York, who’d liked what he’d heard and suggested that Mayer write music for an album which would fuse Indian music and jazz. Ertegun’s idea was to combine the quintet of Indian musicians with which Mayer worked, featuring a sitar, tabla, tambura, flute, with Mayer on violin and harpsichord, with a jazz quintet led by Joe Harriott, himself an under-appreciated alto-player who had shown an appreciation of various aspects of world music.”

John Mayer and Joe Herriot
Multani



This track is from the debut Mayer-Herriot album called Indo-Jazz Fusions and marks the first verifiable use of the term in the context of music and especially, jazz. Step aside Dizzy and Don, fusion music must be credited to the most unlikely of sources, the poor Anglo-Indian of Calcutta. Herriot and Mayer’s album while not a Top of the Pops charter sold well and their group, which also included Rick Laird, who later played with the Mahavishnu Orchestra, a true fusion mega-group, was a much in demand combo across Europe for many years.

This interpretation of Raga Multani builds slowly until eventually achieving a genuine jazz swing, that is very infectious.

Prabhanda and Ragamalas
Rohan de Saram



A double-barreled composition by Mayer is beautifully interpreted by Sri Lankan-British cellist Rohan de Saram, another shining light of the South Asian musical diaspora. De Saram, who studied with Pablo Casals, has been called a genius, a rarity and a once in a generation talent. Mayer plays tanbura and Saram’s brother Druvi plays piano, on this short collection that was originally issued as a cassette.

Dream Sequence Parts 4-6
Cosmic Eye



Cosmic Eye released one album in 1972 at the very apogee of prog rock, another genre that embraced out-of-the-ordinary (for the Midlands) ethnic /eastern sounds. Led by Goan guitarist Amancio D’ Silva, the group specialised in wigged-out, stream of consciousness musical meanderings, which from time to time are broken up by crisply delivered packages of neo-blues riffs. At the time this was the height of avant-garde jazz-fusion-rock music. Mayer played the violin with Cosmic Eye and was regularly sought out by prog rockers, like Emerson Lake and Palmer to contribute compositions and orchestrations to their classical-rock records. On this track Mayer’s violin leads an eerie transition from a rock-sounding dream sequence to a more eastern interlude before a sax-led jazz break gets the heat pumped up again.

Calcutta Nagar
See Ning Hui



Calcutta Nagar is a series of short compositions that Mayer composed as a remembered celebration of the city of his birth.  Each miniature composition evokes a section or aspect of the city (Kali Mandir, Hoogley Nadi, Naya Bazaar) and is good demonstration of his eclectic approach to composition and enduring commitment to give voice to both sides of his identity. This clip showcases the young Singaporean pianist See Ning Hui from whom we will be hearing more of in the not too distant future, I’m sure.

John Mayer and His Indo-Jazz Fusions (featuring Tony Coe)
Serenade from Etudes



This track is downright beautiful. John Mayer, playing the hell of the instrument of his initial passion. Tony Coe contributes on sax.

Syrian child photographed 'surrendering to camera because she thought it was a gun'

Lizzie Dearden,The Independent | Apr 1, 2015, 04.03 PM IST

Syrian child photographed 'surrendering to camera because she thought it was a gun'
The image was first published by Türkiye in January alongside an article on the desperate families fleeing the Syrian war, claiming Hudea’s father was killed by bombing in Hama.

This photo of a Syrian child so scarred by war that she stared into a camera lens believing it was the barrel of a gun and raised her arms in surrender has been shared around the world.

The fear in the little girl's eyes as she bit her lip to stop herself crying has caused an outpouring of emotion about the "heart-breaking" image showing how "humanity failed" in the Syrian civil war.

It spread across social media this week after it was tweeted by a photojournalist in Gaza.

Nadia Abu Shaban's post on 24 March has been shared more than 14,000 times, sparking threads on Reddit and other forums being inundated with thousands of comments.

She said the child thought the photographer had "a weapon not a camera" but the lack of further information caused viewers to speculate that the image was fake, posed or taken in an unrelated situation.

But now the man who took the photo has come forward to explain the real context behind it.
Osman Sağırlı told the BBC he took the photo in December last year at Atmeh refugee camp, near the Turkish border.

Now working in Tanzania, he said the child was a four-year-old girl called Hudea who was forced to flee fighting near her home in Hama with her mother and two siblings.

"I was using a telephoto lens and she thought it was a weapon," Mr Sağırlı recounted."

"İ realised she was terrified after I took it, and looked at the picture, because she bit her lips and raised her hands. Normally kids run away, hide their faces or smile when they see a camera."

During his 25 years covering conflict and disasters for the Turkiye newspaper, he has visited many refugee camps and told the BBC that suffering can be most keenly be seen through children because they "reflect the feelings with their innocence".

The image was first published by Turkiye in January alongside an article on the desperate families fleeing the Syrian war, claiming Hudea's father was killed by bombing in Hama.


The photo was traced to this newspaper article by an Imgur user.

The province was the scene of an offensive by the Syrian opposition in December 2012 that sparked a counter-operation by the Syrian Army leading to battles in dozens of towns and villages, as well as the alleged massacre of hundreds of civilians.

More than 200,000 people have been killed so far in the Syrian civil war, where Isis, other Islamist militants, secular rebels and President Bashar al-Assad's government are fighting on numerous fronts.

Most of the 3.9 million Syrian refugees in Turkey, Lebanon, Jordan, Iraq and Egypt see no prospect of returning home in the near future and have little opportunity to restart their lives in exile, according the UN's refugee agency.

Millions of children are suffering from trauma and ill health, with a quarter of Syria's schools have been damaged, destroyed or taken over for shelter and more than half of the country's hospitals razed to the ground, the UNHCR said.

The Atmeh refugee camp, where Hudea was photographed, sprung up on the Turkish border at the start of the conflict in 2011.

Housing up to 30,000 people, it is known as the "Olive Tree Camp" after the groves surrounding it
.


http://timesofindia.indiatimes.com/world/middle-east/Syrian-child-photographed-surrendering-to-camera-because-she-thought-it-was-a-gun/articleshow/46770149.cms?utm_source=facebook.com&utm_medium=referral&utm_campaign=TOI



Tuesday, 31 March 2015

Bengali gets 2nd language status in Karnataka

Bengali gets 2nd language status in Karnataka
 Posted by: Shubham Ghosh Updated: Monday, May 20, 2013, 16:07 [IST]


The various social and cultural organizations of Barak Valley in Assam have hailed the decision of the Karnataka government to declare Bengali as the second language in the state. The Bengali community in the state has been making the demand for long and the decision acknowledged it. The Barak Upothakya Bongo Sahitya O Sansriti Sammelan thanked the Karnataka government last week for declaring Bengali as the second language in the state. The decision means that the Bengali-speaking students in the state will be able to pursue their study in their mother tongue from 2013-14 academic sessions. The IT School in Sindhapur block in Raichur district of karnataka introduced Bengali language in the state for the firs time and it was followed by other schools soon. An occasion was recently held in the premises of the IT School where Bengali teachers were formally handed over the appointment letters by the education department officials. The Nikhil Bharat Bengali Samiti and All India Bongobasi Samiti have been backing the demands of the Bengalis in the state to acknowledge the language to the Karnataka government as well as the Government of India. The coming of the announcement just before May 19, which is celebrated as Language Martyrs' day in Barak Valley, has been welcomed here. Dipak Sangupta of the Barak Upothakya Bongo Sahitya O Sansriti Sammelan said it was an encouraging decision and that every state should give equal importance to every language. OneIndia News

Read more at: 
http://www.oneindia.com/2013/05/20/bengali-gets-2nd-language-status-in-karnataka-1220585.html

Navagunjara

In the Hindu epic Mahabharata, Navagunjara is a creature composed of nine different animals. The animal is a common motif in the Pata-Chitra style of painting, of the Indian state of Odisha. The beast is considered a form of the Hindu god Vishnu, or of Krishna, who is considered an Avatar (incarnation) of Vishnu. It is considered a variant of the virat-rupa (Omnipresent or vast) form of Krishna, that he displays to Arjuna, as mentioned in the Bhagavad Gita, a part of the epic Mahabharata.The version of the Mahabharata, written by the Oriya poet Sarala Dasa, narrates the legend of Navagunjara; no other version has the story. Once, when Arjuna was doing penance on a hill, Krishna-Vishnu appears to him as Navagunjara. Navagunjara has the head of a rooster, and stands on three feet, those of an elephant, tiger and deer or horse; the fourth limb is a raised human arm carrying a lotus or a wheel. The beast has the neck of a peacock, the back or hump of a bull and the waist of a lion; the tail is a serpent. Initially, Arjuna was terrified as well as mesmerized by the strange creature and raises his bow to shoot it. Finally, Arjuna realizes that Navagunjara is a manifestation of Vishnu and drops his weapons, bowing before Navagunjara